2 Chronicles 12:5

Authorized King James Version

Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.

Word-by-Word Analysis
#1
וּֽשְׁמַעְיָ֤ה
Shemaiah
shemajah, the name of twenty-five israelites
#2
הַנָּבִיא֙
the prophet
a prophet or (generally) inspired man
#3
בָּ֣א
Then came
to go or come (in a wide variety of applications)
#4
אֶל
near, with or among; often in general, to
#5
רְחַבְעָ֔ם
to Rehoboam
rechabam, an israelite king
#6
וְשָׂרֵ֣י
and to the princes
a head person (of any rank or class)
#7
יְהוּדָ֔ה
of Judah
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
#8
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#9
נֶֽאֶסְפ֥וּ
that were gathered together
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
#10
אֶל
near, with or among; often in general, to
#11
יְרֽוּשָׁלִַ֖ם
to Jerusalem
jerushalaim or jerushalem, the capital city of palestine
#12
מִפְּנֵ֣י
because
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
#13
שִׁישָֽׁק׃
of Shishak
shishak, an egyptian king
#14
אָמַ֣ר
and said
to say (used with great latitude)
#15
לָהֶ֜ם
H0
#16
כֹּֽה
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
#17
אָמַ֣ר
and said
to say (used with great latitude)
#18
יְהוָ֗ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#19
אַתֶּם֙
thou and thee, or (plural) ye and you
#20
עָזַ֥בְתִּי
Ye have forsaken
to loosen, i.e., relinquish, permit, etc
#21
אֹתִ֔י
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#22
וְאַף
me and therefore have I also
meaning accession (used as an adverb or conjunction); also or yea; adversatively though
#23
אֲנִ֛י
i
#24
עָזַ֥בְתִּי
Ye have forsaken
to loosen, i.e., relinquish, permit, etc
#25
אֶתְכֶ֖ם
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#26
בְּיַד
you in the hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#27
שִׁישָֽׁק׃
of Shishak
shishak, an egyptian king

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection